The Jesus some of us imagine is the Hollywood Jesus: stoic, mild mannered, soft-spoken, somewhat dull and emotionless. Yet as the stories in the Bible make clear, Jesus was no otherworldly droid, immune to human emotions and pain, shuffling about dispensing miracles.
There’s a story about a man suffering from leprosy: “While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, ‘Lord, if you are willing, you can make me clean’” (Luke 5:12). Those stricken with leprosy were outcasts. People would have avoided this man. It may have been years since someone had touched him, since a hand had rested on his shoulder in a moment of comfort. “Lord, if you are willing, you can make me clean,” he said to Jesus. He didn’t doubt Jesus’ ability, only His willingness to heal him. It had been that long since this man felt kindness and compassion from another person.
We know from other stories that Jesus could have instantly healed the man with a simple command, like “be healed.” However, Jesus did something different. He did something radical. Jesus first gave the man what he needed most.
Picture the man on his knees with his face to the ground, perhaps afraid to look up, perhaps afraid he’d see Jesus turn His back on him and walk away. Now picture Jesus kneeling down in front of the man, and then … “Jesus reached out his hand and touched the man” (verse 13). I like to picture Jesus gently squeezing the man’s shoulder, followed by the man tentatively lifting his head and looking up. Seeing the compassion in Jesus’ face and feeling it in the hand on his shoulder, tears well up in the man’s eyes, run down his leprosy-scarred cheeks and into his beard.
The point is, for the first time in perhaps years, another person touched this lonely, outcast of a human being. Jesus gave the man what he needed most—love and compassion. In the midst of the emotion swelling within the man, Jesus then said, “I am willing. Be clean,” and the man was immediately healed of leprosy.
I never understood the sadness until my own children were grown and out on their own. But giving me a preview of coming emotions, my mom showed me how sad she would become every time I left home after a weekend visit. I thought she was being overly emotional. I now share her feelings whenever my sons leave after a visit home.
My wife and I miss those days when our sons lived at home; we miss the closeness, and being a part of each other’s lives. My purposes in my relationships with my sons have evolved as they’ve grown from babies into men. However, one thing that never changes is my overwhelming desire to be with them and to show my love for them.
God is patient, kind, compassionate, humble, unbiased, all-forgiving, and protective—such is God’s character. God’s primary purpose, the one that His character and other purposes point to, is to live with us and express His unconditional love for us. God’s purpose is to have His children return home. As Jesus said, “and we will come to them and make our home with them.” And God makes a way for us to return, to the way it was in the beginning, before Adam and Eve were kicked out of the Garden of Eden. As Andrew Murray said:
“When God established the plan of redemption, His objective was to restore man to the place from which he had fallen.” 1
To restore us to the place from which humanity had fallen, to bring His children back home—this is what salvation, God’s ultimate purpose, is all about.
“My Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” (John 6:40)
“For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9 NRSV)
Like Neo in the movie The Matrix, was I living in a world of deception? Neo was an unwitting prisoner in a computer-generated, virtual reality world—the Matrix. While Neo may have suspected something was wrong with his reality, he didn’t know there was another world out there, the real world, beyond the virtual world of his experience. Then Morpheus, another Matrix character, called Neo to wake up to the truth.
About twenty years ago, I first suspected I was living in a human-generated version of Christianity, where though it was put forth as true to what Jesus lived and taught, it wasn’t. I began to sense another Christianity out there, a real Christianity, beyond the Christianity of my experience. And it felt like Morpheus was calling me to wake up to the truth, a truth hidden beneath the graffiti of church history and human nature.
I struggled through those years, trying to understand what I was feeling and why. At first, I didn’t know what to do about my feelings, or how to respond to that imagined Morpheus voice. Then, realizing that “Christianity” and “Christian” are manmade terms subject to human definition and manipulation, I felt a growing desire to know how Jesus would define Christianity. What would Jesus say it means to be a Christian? So, I listened to the voice.
Eventually, a new image seeped into my mind, an image that helped solidify my resolve to search for the truth of Christianity. Picture a Bible resting on a table. The Bible—the collection of historical documents that defines Jesus’ version of Christianity—was compiled a few centuries after Jesus showed us His Christianity. Then, as the centuries ticked by, men added other books.
Where Jesus’ Christianity and what it means to be Christian is defined by God’s word as recorded in the Bible, manmade versions of Christianity are often defined and governed by those manmade rulebooks. Now, looking at that pile of books, where’s Jesus’ Christianity?
Stepping back to take in the bigger picture painted by the Bible, a new question snuck in. Why? Why are we the way we are? Why is there so much evil in the world? Why is life sometimes so difficult? Why is peace with each other, and even with God, sometimes so unattainable? And why is it so hard to believe? Without falling too deeply into philosophical notions, I guess I just wanted to know what life’s all about—the elusive meaning of life.
So much of life felt either meaningless or perilous. I wanted something solid and unchanging to hold onto, a safe place in the midst of this conspiracy-theory-dominated, truth-starved, war-rattled, chaotic world. I was craving meaning and a purpose I could believe in without fear and doubts, and I wasn’t finding that in the church I was attending.
Then it happened, a situation at church. I mean, this was a big deal. It wounded me and left me confused. That’s not true Christianity, is it? I kept asking myself. That can’t be what Jesus has in mind. The episode added to my sense of a false Christianity, a Christianity matrix that had been holding me, and those sitting in the pews next to me, captive.
I have friends who found freedom from similar situations by quitting Christianity. I wasn’t interested in going that far. Instead, I quit that church. I visited other churches around town, yet nothing felt right, and I didn’t know why. The whole experience was disorienting and depressing. I eventually decided to go it alone. However, as I later learned, I was never truly alone.
Soon after becoming a church refugee, I began spending all my spare time searching for the truth about the way of life that Jesus lived and taught, what I call Jesus’ Christianity. I suspected I’d find it somewhere under the false Christianity that held me captive. Something told me it was there, like Morpheus sending me that cryptic message, “Wake up CJ. Manmade Christianity has you.”
Entering the campus of Trinity College in Dublin, Ireland, my wife and I followed the herd of other tourists through Library Square when I looked up to see a large sign saying, “Falsehood flies, and truth comes limping after it,” by Jonathan Swift. Yes, it seems that in our society, falsehoods often prevail far more than truth. What matters most to some people is who said something, rather than the trustworthiness of what they said. For many people, truth is whatever they decide it to be. But remembering that Jonathan Swift quote has fueled my desire to give truth—that is, Jesus’ truth as defined in the Bible—a shoulder to lean on, especially when many people are kicking it in the shins.
As I stepped off on my own journey many years ago, there was a new question loitering in my mind. Jesus had said, “Then you will know the truth, and the truth will set you free” (John 8:32). But, free from what? I suspected there was something more than freedom from wounds and captivity to a manmade Christianity. I suspected there was something else holding me prisoner that I wasn’t aware of … like the matrix.
So, now it’s decision time. Will you stop here and remain captive to a distorted, manmade image of Christianity, a Christianity that may be blinding you to the truth? Or, will you follow me at least a little farther on this journey to uncover the truth? For Matrix fans, this is the blue pill or red pill moment. And like Morpheus said, all I’m offering you is the truth. Nothing more.
Modern Christianity suffers from 2000 years of human tinkering, manipulation, and customization. For evidence, consider the hundreds of different denominations, each with their own customized rules, doctrines, beliefs, and traditions. But how far have some of those variants drifted from what existed 2000 years ago? And what did exist 2000 years ago?
David wrote, “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life.” (Psalm 27:4))
Since he said “all the days of my life,” I believe David wasn’t referring only to his eventual living with God in heaven. I believe he also was referring to his here-and-now life on earth.
To “dwell in the house of the Lord” means to share the dwelling in which God lives. But God doesn’t live only in heaven—He also lives within the souls of those who believe and accept Him. So, to “dwell in the house of the Lord” means to BE that house, to be the dwelling in which God lives. YOU can be God’s dwelling, via His Holy Spirit living within you, sharing your body with you. And where God lives, there is love and peace … and no anxiety.
So, as I’ve recommended before, if you’re looking for freedom from anxiety, look within yourself for the presence of the Holy Spirit. The more you look, the more real His presence will become.
Jesus said, “I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” (John 14:16-17)
Yes, for many of us these are anxious times—no need for details. But what if you knew and felt the presence of the Holy Spirit within you? We need never be alone in dealing with this life we’re emersed in. We need never be alone in our anxiety.
Try this: Envision the Spirit within you as the Spirit of God or the Spirit of Jesus, whoever is most comfortable for you—they are both the same Spirit. Conjure up an image in your mind. Look, He’s smiling at you, with a soft, gentle smile, a smile filled with love. Hold onto that image and go back to that image as you venture through your day.
Jesus said, “But you will receive power when the Holy Spirit comes on you.” (Acts 1:8)
Looking for freedom from anxiety? Look for the living presence of the Holy Spirit within you. And with His power, you can fend off the attacks of anxiety.
Maybe try this: sit and get comfortable, close your eyes, breath gently and slowly, focus on your breath, going in, and out, and empty your mind as best you can.
Now, in your mind’s eye look for the Spirit of God within you. It may be hard at first. Try using your imagination. Imagine God’s Spirit within you, there with your soul, two entities in one body. Jesus spoke of this relationship, He prayed for it, and promised it. Let His promise come true within you.
See the Spirit, try to feel His presence. Talk to Him. Give your worries to Him, all of them.
Now that your mind is all worked up again, try once more to empty it and quiet it down. And listen. Give God His turn to talk. Not with words but with thoughts and feelings, He may speak to you. And maybe you’ll feel His power, AND His peace.
“Ever consider Christianity? To help with the stress?
“What!? Are you kidding!? Christianity’s part of the problem. Look at all the Christians who voted for the guy. And then there’s the whole Christian Nationalism thing.”
“No, not that Christianity—I mean, that’s not really Christianity. I’m talking about the way of life that Jesus promoted … before men got ahold of it and splattered it with their self-centered ideas.”
“A Jesus Christianity? Really? Is there such a thing, and do you think it would help? I mean, help me deal with all the crap that’s going on?”
“It helps me.”
“Hmm. Okay, sure. I’m game. So how do I learn about this Jesus Christianity?”
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“Beneath the Graffiti: A De-churched Christian’s Search for Christianity”
Paul said, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17)
Feeling the grip of anxiety? Where the Spirit of the Lord is, there is freedom from that grip. Jesus sent the Holy Spirit to live within us, to share our bodies with our souls—it’s the promise He left us with. All we have to do is believe His promise, and desire His living presence in our lives.
In referring to God, King David said, “Splendor and majesty are before him; strength and joy are in his dwelling place.” (1 Chronicles 16:27)
And as Jesus said, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” (John 14:23)
You can be God’s dwelling place. And where God dwells, there is strength and joy, just what many of us need right now.
God dwells in us via His Holy Spirit. Not as an ethereal concept, but as the actual and living Spirit of God and Jesus, sharing your body with your soul, filling you with strength and joy. Now that’s freedom from anxiety.
Since January 20th my anxiety periodically rises to gut-churning and chest-clenching levels. It’s Trump’s actions and decisions—I was hoping for less chaos. How do you feel about what’s going on in the US and the world right now? Do you suffer from Trump-induced anxiety? Are you looking for relief?
Have you ever considered Christianity, though not the Christianity most of us are exposed to? I’m talking about a Christianity that, rather than being a relationship with a manmade church, is an intimate and personal relationship with the Spirit of God.
Look, the way of life that Jesus lived and taught, the way that was eventually labeled “Christianity,” well, that way now suffers from being tainted by 2000 years of human influence. These days, some churches are influenced more by man than God. Yet, have you considered Jesus’ Christianity, the Christianity where the Holy Spirit hasn’t been usurped by the ways of men? You see, the soul of Jesus’ Christianity is the living presence of the Holy Spirit within you.
You can see Jesus’ Christianity in the Bible. It was the Bible, not a church, that first introduced me to the Holy Spirit—not as an ethereal concept, but as life force living within me. The Spirit of God and my soul now share this body I inhabit. And it’s feeling the presence of God and Jesus within me that stifles rising feelings of anxiety. Jesus promised us a peace that goes beyond our ability to understand. That peace comes from His Spirit living within us. I’ve felt that peace.
The Bible will introduce you to the Holy Spirit. He’s there, waiting to read along with you. So, my recommendation for anyone suffering from anxiety is to make some time each morning to open a Bible, open your mind, and shut out the world. And though it may take time to actually feel His presence, look for the Holy Spirit within you.
But if opening the Bible feels daunting or unappealing for some reason, here’s a book that may be easier for you to read: “Beneath the Graffiti: A De-churched Christian’s Search for Christianity.” This book looks beneath the 2000-year accumulation of the graffiti of man, to the Holy Spirit and Jesus’ untainted Christianity. You can find the book on Amazon.com.
Whether Christian or not, have you ever wondered about the validity of the Christianity you’ve seen and experienced? Have you ever wondered if that’s how it’s really supposed to be? Have you ever been curious about how true Christianity—that is, the Christianity that Jesus Christ lived and taught—might differ from the Christianity you’ve experienced?
You can find answers, and the truth, in the book, “Beneath the Graffiti: A De-churched Christian’s Search for Christianity.”
Many people who end up leaving church started out looking for something, something they perhaps couldn’t find in their traditional church experience. So, they left. Sensing that the Christianity I’d been experiencing was influenced more by man than God, and desiring true Christianity rather than some manmade version, many years ago I left church. Without having to look beyond the Bible, I then stepped off on a journey in search of answers, understanding, and a relationship with God that I couldn’t find while attending church.
It’s been about 18 years since I began my journey. Along the way I wrote a book, “Beneath the Graffiti: A De-churched Christian’s Search for Christianity.” My book is a record of what I found when I peered beneath the accumulated graffiti of the past 2000 years, graffiti painted by church history and human nature—graffiti in the form of manmade rules, doctrines, beliefs, and traditions.
While writing this book, I found the answers and understanding I’d been looking for, I found healing and recovery from my de-churching experience, and I found a relationship with God and Jesus that’s far beyond anything I was looking for. I hope this book will similarly help those who read it.
If you’re curious about the book, please check it out on Amazon. The “Read sample” selection for the Kindle version is generous. For some weird reason, the paperback “Read sample” selection is small—Amazon quirk, I guess.
First century aspiring Christians didn’t have a written word to rely on—they didn’t have a New Testament—which may have been to their advantage. They didn’t need the written word, for as promised, Jesus sent the Holy Spirit to guide them. The paradox today is that the written word can sometimes be a distraction, getting in the way of someone becoming truly Christian. For as Jesus warned:
“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. … The Spirit gives life; the flesh counts for nothing.” (John 5:39-40 and 6:63)
Oh sure, Jesus relied on scripture when He walked the roads of ancient Israel. But He relied on His Father more. And if we’re going to consider ourselves Christian, Jesus calls us to do the same:
“I will ask the Father, and He will give you another Helper, so that He may be with you forever; the Helper is the Spirit of truth. … But the Helper, the Holy Spirit whom the Father will send in My name, He will teach you all things, and remind you of all that I said to you.” (John 14:16-17, 26)
“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth.” (John 16:12-13)
In the Garden of Eden, when Adam and Eve fell for the temptation of Satan, the outcome was as if Satan had infected them with his sinfulness, pridefulness, and selfishness. This virus was then passed onto Adam and Eve’s descendants.
Then, Jesus Christ died to the sin, pride, and self that had infected humanity. And by His death and our faith, we can participate in Jesus’ death and also be dead to the virus of sinfulness, pridefulness, and selfishness.
The best part about all this is that, with death to our sinful nature, we make room for the Spirit of Jesus to take its place so that we can say with Paul, “I no longer live, but Christ lives in me.”
When Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23), He was talking about denying the worldly and self-centered side of what makes up our personality.
And when Paul said, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me” (Galatians 2:20), he was referring to the same worldly self. He was talking about his little devil effectively being crucified when Jesus was crucified, making room for the Spirit of Christ to come in and take its place.
Yes, picture the Spirit of Jesus on your shoulder, in place of your sinful self. That’s what Jesus promised when He said, “My Father will love them, and we will come to them and make our home with them” (John 14:23). It can happen.
As you knock on the door of the humble yet attractive house, you feel a bit nervous about meeting the owner. But you couldn’t pass up the bargain rent he was charging for his spare bedroom.
“Well, hello. Please come in,” Jesus says as he opens the door, with a soft smile and a sparkle in his eyes. “Let me give you a quick tour.”
Jesus leads you through the rooms of his warm and cozy home, finishing with the family room.
“This is my computer,” he says, opening the laptop sitting on the well-used wooden desk. The screen lights up to an email app. “You can used this too, whenever you like.”
“Um, thanks,” you reply, a bit confused. “But I have a computer. All I’ll need is a connection to your wifi.”
“Yes, I know,” Jesus says, with a smile and a squint that acknowledges the confusion on your face. “Still, you’re welcome to use my computer, though the only app is email, and it will send emails to only one address.”
“Oh … well … that’s interesting.” You’re beginning to wonder if moving in with him was a good idea.
“My computer sends emails to my Father,” Jesus continues with enthusiasm. “With this, you can ask God for anything, and He will give it to you.”
“But if I do that, my request will appear to God as if it’s coming from you.”