The headline will proclaim that another wacko took a life in the name of God; their belief being that God came to them in a dream and told them to murder. Would it surprise you to hear that there is a Baptist church that believes the US government should be the executioner for God?
I have been on a letter-writing campaign, periodically submitting comments to the web site of the Westboro Baptist Church, the home of Pastor Fred Phelps, a person well-known as a preacher of hate. What follows is a comment I submitted about this topic of prescribing the death penalty in the name of God.
In your sermon of August 24th, which I recently listened to on the WBC wet site, you mentioned that God prescribed the death penalty to sodomites. Yes, indeed He did. And you mentioned something about the need for this country to carry out that death penalty, from Washington on down. You said…
“…this nation won’t even approach getting right with God, until they reinstitute the death penalty for sodomy, from Washington on down.”
There are two things about this statement that concern me. First of all, it seems to ignore the fact that for those who believe and repent, Jesus already took the death penalty upon Himself. Even if someone continues to sin (as we all do – there are none without sin), and yet also continues to repent, there is no death penalty awaiting them.
[As a side note, it occurs to me that we may continue to sin out of human nature and habit (not always out of a desire to sin), but we continue to repent out of love, for God and His Son. Another example of why love is the answer, not hate. But this is just my opinion, so take it or leave it.]
The second thing that concerns me about your death penalty statement is this: is it really the nation’s responsibility to enact the death penalty for those who do not believe and who unrepentantly sin against God’s laws? It would be wrong for humans to take on responsibilities that belong exclusively to God. In searching for an answer, I found the following:
“But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment.” (John 16:7-8) The Holy Spirit of God is to judge, not us.
“For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people.’” (Hebrews 10:30)
As God told Isaiah, “I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless.” (Isaiah 13:11)
“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.'” (Romans 12:17-20)
This last passage of scripture contains so many messages from God, where I hope and pray that you and all those at Westboro Baptist Church will have the eyes to see. Do not repay evil, for evil. Live peaceably with all men. Leave vengeance and the responsibility for punishment with God. And you will do more for God by feeding your enemy, than hating them.
Dear Mr. Phelps, please open your heart. No matter what your personal feelings are about those who sin, please be an example of the ultimate act of humility; please let go of your feelings and your desires, and embrace what God wants for you. Not your will, but His will be done in your life.
To all those who adhere to what is sarcastically called the “prosperity gospel,” your beliefs are not new. The apostle Paul confronted a lot of people who put too much importance into material things, such as money. As kind of a follow-up to last weeks post on the Prosperity Gospel (see it here), I would like to offer some advice from Paul…
“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.” (Colossians 3:1-2)
“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.” (Colossians 3:5-6)
“Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others… For everyone looks out for his own interests, not those of Jesus Christ.” (Philippians 2:3-4, 21)
“For of this you can be sure: No immoral, impure or greedy person-such a man is an idolater – has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.” (Ephesians 5:5-6)
“So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:18)
The material is temporary. Money is temporary. But our relationship with God and Jesus is eternal; that’s where our focus needs to be. We need to set our minds on Jesus, and stop pursuing money.
There are some who believe God hates you and me. I have been on a letter-writing campaign, periodically submitting comments to the web site of the Westboro Baptist Church, the home of Pastor Fred Phelps, a person well-known as a preacher of hate. Hoping that others may gain something by seeing the comments I’ve submitted, I have been periodically posting these comments on this blog. What follows is an oldie but a goodie.
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Dear Mr. Phelps,
Please understand that if I didn’t sincerely care for the collective souls of the Westboro Baptist Church, I would not keep writing to you. By the way, it is not in my nature to care for people who I consider so filled with hate. My natural tendency would be to hate you right back (see, I’m not immune to hypocrisy). So the only explanation I can give you for my compassion is this: as with all good things, it comes from God. God has somehow softened my heart and truly filled me with care and compassion for all of you. That is why I keep writing.
You remain in my thoughts and prayers daily. And it was while praying for you that the idea for this letter came to me. God put it on my heart, and in my mind, to write again to you today. As with all things, His words convey the message that is on my heart, far better than any words I could come up with.
“Then Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me.’” (Matthew 16:24)
“Jesus answered, ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.’” (Matthew 19:21
“Come, follow me,” Jesus said, “and I will make you fishers of men.” (Matthew 4:19)
What does it mean to follow Jesus?
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12)
“Forgive us our sins, for we also forgive everyone who sins against us.” (Luke 11:4)
“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.” (John 14:12)
“For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (John 12:49-50)
“The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” (John 14:10)
Treat others as you wish to be treated. Forgive others as God forgives us. In all things, do as Jesus did. Speak Gods words, not our own. Jesus being both God and human while He walked the earth, we will do well to speak as Jesus spoke while we still walk the earth. This is what it means to follow Jesus. This is how we should act, feel and speak, if we are to truly follow Jesus.
And this brings me to what has been on my heart. Where did Jesus ever tell anyone that He hated them? He chastised people, to be sure. But He never once told someone He hated them. Nor did He tell anyone that God hated them. And neither should we!
You are not following Jesus! Please heed His warning:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!'” (Matthew 7:21-23)
Please Mr. Phelps! Honor your savior. I beg you to open your heart and see the truth behind your actions. But don’t listen to me; listen to Jesus, and follow Jesus.
One of my past posts solicited the following comment: “Since Mary is the immaculate mother of Jesus and he was unable to deny her wishes on Earth (see wedding feast of Cana) she is the ideal intercessor!” I don’t know if this one comment represents the view of the entire Catholic Church, but it sparks some issues I would like to talk about.
First I would like to discuss this idea of Jesus taking direction from His mother, supposedly being “unable to deny her wishes.” Then I will try to compare the Catholic view of Mary with the biblical view (they are not one and the same). My intention is not to demean Mary in any way, but I do plan to focus on the truth; not according to the Catholic Church, but according to God.
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Was Jesus truly unable to deny the wishes of his mother? What does the following tell you about Jesus’ relationship with Mary?
“While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:46-50)
Jesus puts all who obey on the same level as His mother. He himself does not elevate her above anyone else. So why does the Catholic Church?
However, do Jesus’ words in the bible indicate that He was inclined to follow the direction of His mother, or did His guidance come from elsewhere? Please consider His own words…
“I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him.” (John 8:28-29)
“For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (John 12:49-50)
“The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” (John 14:10)
“These words you hear are not my own; they belong to the Father who sent me.” (John 14:24)
“…the world must learn that I love the Father and that I do exactly what my Father has commanded me.” (John 14:31)
Jesus follows His Father, not His mother.
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Regarding the Catholic view of Mary, one of her attributes is that she is an object of Catholic prayer. One of the most familiar Catholic prayers is directed toward her; “Hail Mary, full of grace…”
Does Jesus call us to pray to His mother? No. Jesus tells us to go directly to God…
“Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:9-12)
And…
“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:6)
In addition to being an object of prayer, Mary appears to be an object of worship. For me, it’s difficult if not impossible to separate worship from prayer. After all, prayer is an expression of worship. Praying to Mary is worshiping her.
What does God have to say about our worshipping other than Him? From the 10 Commandments:
“You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them.” (Exodus 20:4-5a)
From this point in Exodus to the end of Revelation, we are told to worship only God…
“I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!” (Revelation 22:8-9)
Even an angel is not to be worshipped, and neither is Mary. Worship God!
I do not write this in order to criticize the Catholic Church. I write this out of concern for the souls of all who follow the ways of the Catholic Church. Jesus is concerned too…
“You hypocrites! Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.” (Matthew 15:7-9)
Have you heard? Jesus wants you to be rich. Or so it seems, according to the promoters of a different kind of “Christian” message, that critics call the “prosperity gospel.” If you have not heard of the prosperity gospel, perhaps I can enlighten you with some selected quotes from a recent newspaper article I read.
“The idea that God rewards moral people with financial prosperity – dubbed the ‘prosperity gospel’ by critics – has increasingly drawn large crowds to churches across the United States.”
“I don’t talk about money,” Joel Osteen (a “prosperity gospel” pastor who was interviewed) explained. “God wants you to be blessed. And being blessed means having good relationships, having money to be able to send your kids to college, being healthy in your body. That’s what we talk about. I believe God wants you to live a blessed life… I don’t go around talking about God will make you rich.”
“The prosperity gospel, Butler (another pastor) said, means that “God rewards right behavior not just in heaven, but on Earth.” True enough, but don’t count on God rewarding you with money. After all, money is one of the least effective tools for advancing the true gospel.
Yet Jesus didn’t promise us health, money for the college fund, or even good relationships. But before I talk about what Jesus has promised us, let’s look at what He has to say about money…
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.” (Matthew 6:19) Seems clear: do not pursue treasure.
“For where your treasure is, there your heart will be also.” (Matthew 6:21) Think about it. Does Jesus want our heart to be focused on Him, or on our bank account?
“No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.“ (Matthew 6:24) I think these prosperity gospel pastors are fooling themselves. They apparently think they can serve both God and money.
What else might Jesus have to say to these prosperity pastors?
“Jesus answered, ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.’” Matthew 19:21
“Then Jesus said to his disciples, ‘I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’” (Matthew 19:23-24)
Why did Jesus tell his disciples such a thing? Perhaps because He knows that those with wealth tend to rely on their money to help them through life’s problems, more than they rely on God. After all, why depend on God when I can buy my way out of my troubles. Have you ever witnessed the faith of someone who has nothing, and compared it with that of someone who has plenty? The faith of the poor, who have no one to rely on but God, is filled with the power of God; it’s downright inspirational.
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What kind of people are the “prosperity gospel” pastors? What motivates them to preach this different kind of gospel?
“Gilbert (another pastor who was interviewed)… said that people who live morally deserve to be compensated for it.” I’ve never seen that in the bible.
“You know why I live in a $6 million house?” Gilbert said during a recent sermon. “Because I’m concerned about what other folk live in.” (I’m still struggling to understand that quote)
Another pastor lives in a mansion in Michigan and flies around in a jet, speaking at churches across the US. And pastor Osteen spent $80 million building a sanctuary.
It almost sounds to me like these guys have come up with a new form of gospel in order to justify their own personal greed. And it pays. It’s naturally so popular that it brings in plenty of money to satisfy their material desires. But is that money going to the right place? Does Jesus want churches to spend the collection basket on $6 million houses or $80 million sanctuaries?
Osteen’s church could have fed a lot of poor people with that $80 million. They could have helped a lot of widows and orphans. I wonder what Jesus thinks about Osteen’s $80 million sanctuary. Does Jesus feel more honored by being worshipped in such a grand place? All Jesus needed was a hillside; not some $80 million mega-temple.
And check the hypocrisy in this statement:
“There is just a lot of idol worship in the United States.” Gilbert said.
It sounds like he’s the idol worshipper, putting too much faith in money. Would he still be so upbeat if his $6 million house went into foreclosure and he was kicked out by the bank?
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The current economic crisis must be amplifying the attractiveness of this new gospel. It’s an age-old evangelism technique; give the people what they want, tell them what they want to hear (with little regard for the truth), make them feel good in the midst of their daily lives. But will it last? What if going to a prosperity gospel church doesn’t pay out? What if my income doesn’t increase? “Well forget this Christianity crap. It just doesn’t pay like those preachers say it will. I’m outta here.” And there goes another lost soul.
The success of the prosperity gospel depends on man-made things. It depends on the economy, money, income, and greed. After all, it’s basic greed that draws many people to the prosperity gospel. So let me ask you this; does it sound like this prosperity gospel has the power to change people’s lives, to set them on a path that leads to holiness, to take them all the way to heaven?
There is only one gospel that can take people all the way to heaven. It’s a long journey and there’s only one guide who can take you the entire distance. Money doesn’t have the legs to make the trip. Only Jesus does. Only the Holy Spirit can take you all the way from the pit of sin, where our journey always begins, to the eternal home He has built for us.
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Yes, Jesus said we would be blessed, but perhaps His blessings go far beyond the material or physical kind. In this way, I think these prosperity gospel folks are selling God short. He promises blessings that are far more valuable than health, money and friends. Though Jesus didn’t promise an easy or bountiful life, He promises so much more. Here is what He promises to you:
“Blessed are the meek, for they will inherit the earth.” (Matthew 5:5)
“The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life.” (John 6:63)
“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)
“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” (John 15:8)
“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)
The only true gospel of Jesus Christ will provide you with a peace that cannot be attained by anything material, a peace that money cannot buy.
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Finally, to all who believe in this “prosperity gospel” I say, as Paul said to the Galatians:
“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel – which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned! Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.” (Galatians 1:6-10)
There are many loud voices in the news who declare that God hates you, and me, and all kinds of other people. To them I say come, follow Jesus.
“Then Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me.’” (Matthew 16:24)
“Jesus answered, ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.’” (Matthew 19:21
“Come, follow me,” Jesus said, “and I will make you fishers of men.” (Matthew 4:19)
What does it mean to follow Jesus?
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12)
“Forgive us our sins, for we also forgive everyone who sins against us.” (Luke 11:4)
“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.” (John 14:12)
“For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (John 12:49-50)
“The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” (John 14:10)
Treat others as you wish to be treated. Forgive others as God forgives us. In all things, do as Jesus did. Speak Gods words, not our own. Jesus being both God and human while He walked the earth; we will do well to speak as Jesus spoke while we still walk the earth. This is what it means to follow Jesus. This is how we should act, feel and speak, if we are to truly follow Jesus.
And this brings me to what has been on my heart. Where did Jesus ever tell anyone that He hated them? He chastised people, to be sure. But He never once told someone He hated them. Nor did He tell anyone that God hated them. And neither should we!
To those who choose to proclaim that God hates sinners, please heed His warning:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!'” (Matthew 7:21-23)
To all at the Westboro Baptist Church and to everyone else who believes in a God of hate, please honor your savior. I beg you to open your hearts and see the truth behind your actions. But don’t listen to me; listen to Jesus, and follow Jesus.
Two of the fundamental truths about the Old Testament are these: it contains God’s laws, and it clearly defines the punishments for breaking those laws. The Lord is a God of justice, and therefore there must be penalties for breaking His laws, and those penalties MUST be carried out, or there is no justice. This may be obvious to you, but I just want to establish this as the foundation for what comes next, so please bear with me as I continue to follow a particular train of thought.
Chapter 20 of Leviticus is one such declaration of God’s punishments. These punishments seem harsh to many modern-day “believers”, and many have difficulty accepting them because of that. Some find it hard to accept death as the penalty for so many acts that are unfortunately commonplace within our society. But this does not make these punishments un-real or not true, or any less mandatory. These punishments are real and true and must be carried out, in all cases, or there is no justice. There is no sin that has been or will be committed, where the prescribed punishment of God will be reprieved.
Yet, sometimes there appear to be pardons of sorts, within God’s own words. For example: “I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” (Isaiah, 44:22)
But through Isaiah, God later clarifies that He’s not talking about a true pardon; rather the penalty has been transferred to someone else…
“Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” (Isaiah 53:4-5)
“…because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:12)
God was talking about His only begotten son, who we know as Jesus Christ.
Yet many misunderstand what Jesus taught and the meaning of His sacrifice. It seems like some people think Jesus came to negate the law and prescribed punishments, and replace it with some milk-toast type of religion. Yet as He Himself stated:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.“ (Matthew 5:17)
“It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.” (Luke 16:17) As Jesus stated, the law must be fulfilled, as it is written in the Old Testament.
Now look how perfect God’s plan is: God knows there are none without sin and all deserve death, yet God promised Noah He would not repeat that punishment of old. So how could God’s law be fulfilled, yet in a way that holds to God’s promise to Noah? As you may know, Jesus brought the answer…
“For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:17)
“For I did not come to judge the world, but to save it.” (John 12:47)
“For the Son of Man came to seek and to save what was lost.” (Luke 19:10
“…just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:28)
“Jesus replied, ‘I tell you the truth, everyone who sins is a slave to sin.'” “So if the Son sets you free, you will be free indeed.” (John 8:34, 36)
“This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Matthew 26:28)
God’s laws and punishments recorded in the Old Testament would be fulfilled and carried out, in the person of Jesus Christ. In fact, for those who believe and who have asked forgiveness from God for their sins, the punishments have been lifted from their shoulders and loaded upon Jesus. Jesus bore upon Himself every death penalty, for every sin where God had prescribed death. Check out Leviticus chapter 20; that amounts to a lot of death penalties.
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Now that I’ve presented the facts according to God, I will proceed to the main reason I am writing today. There are many who choose to loudly condemn sinners, such as those at the Westboro Baptist Church, of whom I have written about before.
Their rampant condemnation of sinners appears to be a blatant disregard of Jesus Christ and an apparent refusal to accept and believe in His sacrifice. Condemning a sinner who may have repented is like telling Jesus He died for nothing.
But another alarming reality is this: those who attack and condemn sinners, such as the Westboro Baptist Church, seem to assume that a particular sinner has not repented; yet how would they know that? True repentance can only be between that person and God, and it is God alone who can judge whether or not the repentance is sincere and from the heart. By taking that responsibility for judgment upon themselves, those who condemn are trying to be God!!!
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” (Luke 6:37)
Those who condemn sinners have sat themselves in the judges seat, yet we are called to be witnesses, not judges. As Jesus said, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)
I fear for the souls of those at the Westboro Baptist Church, and others who share their hate. They appear to set themselves up as judges, against the will of their savior Jesus Christ. On top of that, they appear to ignore the cross; the fact that Jesus has already taken upon Himself the prescribed punishment for every sin, for every sinner who believes and who has repented. They appear to ignore the reality of Jesus Christ Himself!
“Haven’t you read,” (Jesus) replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?” (Matthew 19:4-5)
Who are we to think we can change what God has established? Same-sex couples in California already have the same civil rights as married couples. But apparently that’s not enough. I’m not gay, but I am sympathetic. If I were deeply in love with someone of my own sex, I too would want to marry them. But that doesn’t make it right.
It’s never right to think we can overrule God. But tomorrow we will find out just how arrogant California really is.
I never followed them on their visits to the prison. But the pain in their faces, as they later told me how my brother was fairing, showed how heart wrenching those visits had been. My adopted brother refused to accept the love of my parents. Contrary to their efforts to love him and “save” him, my brother ended up following a path that landed him in prison, where he has been, off and on, for the past 25 years or so.
My parents’ love has been real and sincere, yet it wasn’t enough to save my brother from a life of crime. My brothers’ heart remained shut, like those prison doors. Yet my parents’ hearts remained open; still pouring their love on my brother, as you might pour water on a thirsty man who refuses to drink.
I like to compare parents’ relationships with their children, to Gods relationship with us. As our heavenly parent, God wants to love us and save us. And contrary to His efforts, many of us refuse to accept His love. Yet like my parents, God doesn’t give up.
I have seen the pain my parents endured, and continue to endure, by loosing their son to crime and prison. Imagine the pain God must feel for every one of us who turn our backs on His love? But like the father in the story of the prodigal son, God never takes His eyes off the horizon, looking for us to return to Him.
You see, God doesn’t love us because we first loved Him. God’s love comes first: “We love because he first loved us.” (1 John 4:19)
Chatting with a couple of friends over coffee the other morning, they both mentioned how their churches are being torn apart by California Proposition 8 (ban on same-sex marriage). Both of their churches are formally taking a stand for Prop. 8 – against same-sex marriage. The outcome is a mini-exodus of members. Some who are advocates of same-sex marriage have apparently decided they cannot remain in a church that disagrees with them. Presumably, and hopefully, they will find another church they can live with.
I wonder; is God using this effect of Proposition 8 to separate the sheep from the goats? The sheep being those who are willing to humbly accept what God teaches us. The goats, by their pride and arrogance, are unwilling to accept God on His terms. They can only accept God on their terms. If God won’t accept their terms, they leave. Yet I hope they come back again.
The general mess that’s illustrated by this example of the effect of Proposition 8 is that we human beings are not always willing to accept God on His terms. Yet how many people are you willing to accept, even when you disagree with them on significant issues? It’s considered a virtue to be accepting of others. Should we be accepting of people, yet not accepting of God? Should I welcome a gay friend into my home even though I consider homosexuality a sin, yet not accept God because I disagree with Him about the fate of sinners (for example)?
Fundamental Christians are often labeled as intolerant; not willing to accept people who are different from themselves. Well, that sounds a lot like the same-sex marriage advocates who leave churches that disagree with them. But look at the difference: a fundamentalist Christian may be unwilling to accept the ways of other people, while the same-sex advocates are unwilling to accept the ways of God.
Now I could also add that some fundamentalist Christians, by their behavior, clearly illustrate that they too are not willing to accept the ways of God. You see this in their bigoted and hateful response to those who don’t stand up to their criteria. This is not the way of God, who showed us a way of love, not of hate.
But the bottom line of all my blabbering is this: we tend to be willing to accept other people on their terms, but many of us are not as willing to accept God on His terms. Our top priority relationship should be with God.
I pray for the goats, that they may find their way back to the truth of God, on His terms.
“Remember, personal responses are not guaranteed. If we find you to be asking foolish and unlearned questions, making comments not worth response, or being generally profane, we will not respond.”
Please check out this example of one of my comments, and see if you think it warrants a cold shoulder:
Hello Mr. Phelps,
This morning, as I was reading the first of three letters from the apostle John, I again thought of you and the Westboro Baptist Church.
“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
We know that we live in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.” (1 John 4:7-21)
If anyone says, “I love God,” yet hates his brother, he is a liar.
Please reconsider the origins of your message of hate. Does it come from God, or from you?
May your hate be overpowered by the true love of God.
Sincerely,
E.D. Jones
I’ve never heard a peep out of em. Playing the odds, I would think that out of 10 comments, I would have heard something. They’re ignoring me for a reason. I like to think it’s because they see the truth in my comments, and the truth makes them feel ashamed about their behavior (if even only subconsciously). Of course there could be another reason, maybe even a technical glitch.
Yet it’s difficult to hear someone tell you that you’re wrong, especially when they’re right. Our ego resists the truth in these circumstances. I myself especially have a tough time being corrected. My family or co-workers will tell you that.
Ego stops up our ears. And maybe it’s ego that’s stopping up the ears of those at Westboro Baptist Church. It takes humility to have ears to hear, and eyes to see. It takes humility to accept the truth of Jesus. Humility will show you the truth; the truth will set you free; therefore humility will set you free.
Have you ever noticed how you can gauge a person’s faith by how they pray? I’ve written about this before (“How would Jesus pray?”), but after just now receiving a particular prayer request, I can’t help but whine yet again.
I’m on a prayer chain at the church I attend. Tonight, after getting home from work and opening up email on my home computer, I found another in a continuous stream of prayer requesting messages. This one is for a certain person who has a medical problem and has been taken to the hospital. The request comes from their spouse, and what do you think they are asking for?
Let me see; first they want a “correct diagnosis of the problem.” Okay, the doctor can handle that. Then they ask for “effective treatment for physical healing.” Again, the doctor can probably handle that one as well. Next, they ask for “peace of mind for the family.” Well, I suppose the correct diagnosis and effective treatment will take care of the peace of mind. So far, I don’t see anything specifically for God. Oh wait, here’s one; the final request is for “a clear sense of God’s presence.” Last but not least I suppose.
I have to admit, I almost felt anger at this prayer request. It’s just so pathetic and weak. As I’ve written before (“Anything you want – just ask”), Jesus told us over and over again to ask for ANYTHING we want, and He will give it to us. So given that opportunity, the person submitting this prayer request asked for three things, before finally getting around to asking God for something only He can give.
Maybe look at it this way. If you went to the hospital in need of a complex surgical procedure, and you were given a choice of having a first year intern perform the surgery, or having the foremost specialist in the entire world do the surgery; who would you choose? By our lack of faith, too often we do not ask our foremost specialist for the kind of help that only He can give.
I did like their request to have a clear sense of God’s presence. And since I believe in what Jesus told us about asking for anything, I decided to ask for something that would bowl them over with God’s presence, the one thing that they should have asked for in the first place: I asked God for complete and spontaneous healing. Just for the fun of it, answer all four prayers with one holy healing. Maybe then they will understand the true power and love of God. And maybe then, they will no longer dishonor God with pitiful requests.
Please forgive me if I sound a bit harsh. A glass of red wine has a way of opening me up, so my true inner feelings spill out. And with that, good night and sweet dreams. (no matter what time it is when you read this, it’s bed time for me).
May God bless you and show you that He is capable of more than you can possibly image. Just ask Him, please.
Julie is a friend who has a passion for “bringing people to Jesus.” Her passion comes from a sincere conviction that God is calling her to this task. Her energy and dedication also come from a heart-felt concern for anyone she knows who does not also know Jesus. Her motivation is honest and completely centered on the well-being of the other person. There is no selfishness or condemnation in any of Julie’s efforts to introduce someone to the love of Jesus. She lives in near-poverty just so she can be close to the people she feels called to save.
Many people believe that we Christians are responsible for “bringing people to Jesus.” After all, Jesus Himself told us to: “Therefore go and make disciples of all nations,” (Matthew 28:19)
By her desire to bring people to Jesus and the salvation He offers, my friend Julie does tend to take her calling to extremes however. Packed with emotion, concern, zeal and a real sense of urgency, she tends to push pretty hard on her prospective converts. And many times I fear she pushes them right out the door.
Do you wonder; is Julie an example of what Jesus really meant when He instructed us to make disciples of everyone? Or is the truth somewhere else? I believe that it’s not my job to “bring people to Jesus;” I believe its Gods intention to do the hard work of actually bringing someone to His Son. As Jesus said…
“All that the Father gives me will come to me, and whoever comes to me I will never drive away.” (John 6:37)
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me.” (John 6:44-45)
He went on to say, “This is why I told you that no one can come to me unless the Father has enabled him.” (John 6:65)
I believe the truth is that we are just to be a witness, to testify to what we know:
“And you also must testify, for you have been with me from the beginning.” (John 15:27)
“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations,” (Matthew 24:14)
In a complex court trial, it’s rarely the testimony of just one witness that sways the jury; it’s the testimony of all the witnesses, who were paraded past the jury by a skilled attorney. In our efforts to evangelize and help “bring someone to Jesus,” we need to realize that we are just one in a potentially long line of witnesses. And God is the skilled attorney, bringing forward the right witness at just the right time. It’s God who does the hard work of bringing the “jury” to the desired conclusion.
If our efforts to help bring people to God end up pushing them away, we need to look at our motivation and methods. Compared to my friend Julie, my methods are very passive. Outside of this blog site, I’m not very outspoken when it comes to talking about the salvation of others. I never hesitate to divulge my true faith, but I try not to push my faith upon others. I like to subscribe to the advice of St. Francis of Assisi: “Preach the Gospel at all times and when necessary use words.” Though I like to change it a bit to, “Preach the Gospel at all times, using words only when absolutely necessary.”
I wonder if it was that kind of wordless evangelism that Jesus had in mind when He said: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
While Julie’s motivation is based on humility and a sincere concern for others, I’ve seen other evangelists whose motivation appears to come from a different source. I’ve met many who sincerely believe they are fully qualified to be both witness and attorney; to take someone and lead them all the way from their old life, to a new life with Jesus. They believe they have the wisdom, knowledge, power and perseverance to do the whole job. Where does this belief come from?
As is the root cause of most of our problems, here again is the ego. It’s our ego and hunger for pride that draws us to the belief that we are qualified to do the hard work. After all, if all we do is the easy work, the work of just telling the truth, and letting God do the hard work of bringing others to salvation; then where is the credit for us? As a witness we get no credit, since all the credit goes to God, the attorney.
But that’s just it! Credit is not what it’s all about. A sense of accomplishment is not what we should be after. We shouldn’t witness for Jesus out of a desire for a pat on the back. We should witness out of our love for Him. All the credit for anything good that happens in our lives should go to God.
So as I’ve said before, humility is the secret. If you really want to be a servant for God, helping bring others to Jesus, then cultivate your humility first. And leave all the hard work for God. As D.L. Moody once said, “There is no better evangelist in the world than the Holy Spirit.”
The outcome of the vote on California Proposition 8 will determine if same-sex marriages will still be considered legal. Today’s newspaper contained a brief article which concluded with the following quote:
“Everybody understands that Jesus, in his own culture, was notorious and persecuted for consorting with outcasts,” said the Rev. Peter Laarman, a United Church of Christ minister who opposes the gay marriage ban. “When Jesus said all are welcome at the table, I think he really meant all.”
First of all, I’m not totally sure which part of scripture Mr. Laarman is referring to. My guess is that he may have been alluding to communion, or maybe it was the following: “I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.” (Matthew 8:11)
I do agree with the statement, “When Jesus said all are welcome at the table, I think he really meant all.” What I disagree with is the implied meaning. Mr. Laarman is apparently implying that Jesus meant that same-sex couples are invited to get married. I really don’t know how he could connect the two. There is no evidence of this anywhere in the bible.
The truth in what Jesus said is this: All are welcome to the salvation He has offered us. None are excluded. The only requirement is that we have faith in God and what He has told us, and that we repent of our sins. Therefore, all sinners are welcome. That means I’m welcome, and it means homosexuals are welcome. We just need to believe and have the desire to change our sinful ways.
And this brings me to my second concern for the day: this tendency of so many “Christians” to reshape the meaning of what is recorded in the bible to support their own personal agenda. In effect, they are putting their own words in Gods mouth, or twisting what God has said and changing the true meaning! Think about that for a moment. It’s called spin. Do we really want to play that game with God?
What motivates people to substitute their “truth” for God’s truth? I believe the answer is ego. Pride gives people the audacity to think that they know better than God. After all, isn’t that what’s going on when someone changes the meaning of God’s truth? We all need the humility to accept God’s word as it stands, without any modifications. And it takes humility, especially when our personal feelings are in conflict with what God has stated. Instead of fighting the conflict and trying to eliminate it by changing God’s truth, we just need to humbly accept the conflict, and pray for help in dealing with it.
I fear for Mr. Laarman. He may find himself in front of Jesus some day, with Jesus saying, “I never knew you. Away from me you evildoer.” (Matthew 7:23)
“State social workers were interviewing children who live at the Tony Alamo Christian Ministries just south of Texarkana.” The newspaper article mentioned nothing about actual evidence of any kind of abuse. What caught my attention in this article was the name of the compound being raided; the “Tony Alamo Christian Ministries.”
If I knew nothing about Christianity, I would be tempted to conclude, from the name of the ministry, that Christianity is all about drawing attention to yourself. The “Tony Alamo Christian Ministries;” – note whose name comes first.
Now I know nothing about Mr. Alamo. There’s not much information in the article attesting to his Christian faith; that is, it’s hard to tell what kind of a Christian he is. Yet the one statement I’ve quoted appears to tell me a lot. If I were to make an observation based on first impressions, I would say that Mr. Alamo has a sizeable ego, and that “his” ministry is more about him than about Jesus Christ. Now I realize I could be totally wrong here, since I know almost nothing about the daily workings of this ministry. But it’s hard for me to ignore the impact of the name.
I wonder what Jesus’ first impression might be, when observing the “Tony Alamo Christian Ministry.” Might He remind us of what John the Baptist said (see this post about John’s humility)…
“He (Jesus) must become greater; I must become less.” (John 3:30)
As Jesus himself said, “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:11)
I leave with this message to Mr. Alamo: Sir, I know nothing about who you are or where your heart is, other than by what you have named your ministry. Yet from that, I believe you have set yourself ahead of Jesus. Please prayerfully consider your heart and your motives, and your relationship with Jesus. And know this, those who humble themselves on earth, will be exalted in heaven. It’s the truth and a promise you can count on.
A good friend of mine who is a Baptist pastor recently whined to me about the tendency of some people to dump their problems onto him. He explained that some in his congregation like to come to him for a type of confession (maybe these are ex-Catholics). The confession doesn’t bother my friend; what bothers him is the apparent lack of effect.
I agree with him; confessing our sins, either to God or a friend or a pastor, should show evidence of itself in a changed life. To confess yet go on sinning – that sounds rather hypocritical to me. Now I realize that some sins are very difficult to put completely in our past; I know from my own personal, anguished experience. But there should be some evidence we are at least making an effort. After all, that’s what repentance is; to acknowledge our sins and endeavor to sin no more. (emphasis on “endeavor”)
But the “dump and runners” are those who acknowledge their sins to someone else and then run off to sin again. Where’s the repentance in that?
The key question for the dump and runners is this: is there salvation in confession alone? Is confessing your sins enough? Is that all God expects of us?
The truth and the answer is this: we are not saved by confession, we are saved by faith. And not just any faith; we are saved by a faith that changes our lives.
Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) What does “born again” mean, if not to be changed?
And James, the brother of Jesus, stated, “What good is it, my brothers and sisters, if people claim to have faith but have no deeds? Can such faith save them? Suppose a brother or sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14-17)
Faith without change is dead. Faith without a changed life is not really faith. Look at it this way; if you REALLY believe in the love and teachings of God, you would probably love God back, with all your heart, soul and mind. And by the strength of your love for God, you would take action and change your life.
“The Episcopal bishops of Los Angeles and the Bay Area are opposing a November ballot initiative to overturn the California Supreme Court decision that legalized same-sex marriage in the state.” In fewer words, these Episcopal bishops are for same-sex marriage, (according to the article in yesterday’s newspaper, where I found this quote).
The same old story, but it got me thinking about this issue in a different way. Yet I’m not talking about the same-sex marriage issue; I’m talking about the issue of being for something that God is against. Because my purpose in today’s post is not to discuss God’s opinion of same-sex marriage, I would just like to say that I believe God is against such marriages, because Jesus said …
“Haven’t you read, that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one. Therefore what God has joined together, let man not separate.” (Matthew 19:4-6) Marriage is defined as being between a man and woman.
Yet if you wish to discuss your beliefs about same-sex marriage, please comment.
In the mean time, I will get to my point: I try not to be “against” anyone, including same-sex couples. I rather try to be against things, such as same-sex marriage. But in the end, I endeavor to be “for” obedience to God, and adherence to His word, the Bible. I find being “for” something feels more positive that being “against” anything, (call me silly if you will, but it’s how I like to look at things, though I’m not always successful).
Anyway, we are faced with decisions all day long; to be either for or against the issues that come our way. Some of these decisions are formalized, like in the California ballot initiative mentioned at the beginning of this post. In all cases, we have the responsibility to choose how we will vote; are we for, or against. And it is naturally implied that to be “for” an issue, means that you’re “against” the opposing side of the issue.
I submit to you now that those who are “for” legalization of same-sex marriage, are therefore “against” God. Yes, I consider the Episcopal bishops as being “against” God. As Jesus said…
“Whoever is not with me is against me.” (Matthew 12:30)
It’s rather severe of me, wouldn’t you say, to proclaim supposed representatives of God as being against God. But they’re not alone. After all, they’re only human, and we all do it. We all take sides, every day, and for most issues that confront us, one side will be against the decisions of God.
Fortunately we are offered forgiveness. I can only hope that in being for things that put us against God, that we all will realize the true meaning of our actions and beliefs. If you believe in God, who created the universe and all things in it; do you really want to be against Him, in any way?
So is it possible to commit suicide, but have the outcome not be death, but rather a better life? Please bear with me on this one, though the premise may sound kind of wacko. To get to my point today, I first need to back-track to something I wrote yesterday (see it here).
“Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” (Matthew 18:7-9)
As I mentioned yesterday, I do not believe Jesus intended for us to take Him literally, simply because the actions He proposes will not fix the true root cause of the problem. Sin does not originate in our eyes or hands; it originates in our heart and mind. Okay, so am I supposed to cut out my heart or brain, and thereby quite effectively bring an end to my sin, as well as my life? Did Jesus intend for us to commit suicide?
These questions bring me to today’s point, which is: I think Jesus is telling us to “spiritually” (not physically) cut out our sinful heart and sinful mind. Check out what else Jesus said, that I believe is relevant:
“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” (Matthew 16:24)
What does it mean to you, to “deny yourself?” To me it means to turn my back on my sinful self, to not allow my sinful self to have sway over my life, to starve my sinful self of attention until it becomes so weak that in effect, it dies. Suicide of my sinful self; that’s what I believe Jesus is asking of me.
Another way to look at it was expressed by Paul, “For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.” (Romans 6:6)
If you believe, your old sinful self has been nailed to the cross; crucified in the body of Jesus. He took your sinful self upon Himself, and along with Him, your old self died on the cross. If you believe.
And if you believe, then you are no longer a slave to sin. Did you realize that you once were, or maybe still are, a slave? That’s not life, that’s not living. Just ask someone who feels like they’re a slave to their job. But you can have yourself freed from slavery; just believe and Jesus will free you. And then you can begin to truly live.
Death to your old self, then a new life for your new self; this is what it means to be “re-born,” this is what it means to really live.
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What do you think about all of this? If you’re interested, you can read about Paul’s experience in trying to deal with his sinful self in his letter to the Romans:
“We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do-this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
“So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God-through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.” (Romans 7:14-25)
“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Romans 8:1-4)
I’ve had some interesting comments to a short post that showed up on this blog back in May (Do not call anyone on earth “father”). One comment claimed that Jesus did not mean this instruction to be taken literally, and that I was therefore just Catholic-bashing. Well, I have to admit, it is sometimes difficult for me to resist the temptation to “bash” certain Christian denominations. It just seems to me that many of them have wandered too far from the truth. However, in all my posts I try to avoid “bashing” anyone, and instead, just focus on the “truth.” Yet I know I’m not always successful.
Anyway, today I would like to take a look at this concept of whether or not Jesus intends for us to take certain things He said as literal instruction. And if we are not supposed to take something as literal, what is the point Jesus is trying to get across to us? I’ll offer up two examples of scripture, as points of discussion.
The first scripture comes from the 18th chapter of Matthew, where Jesus proclaims:
“Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” (Matthew 18:7-9)
Does Jesus really mean this? Should I gouge out my eye because I gazed lustfully at someone who just walked by outside? And if I did, would my lack of eyesight really stop my lustful ways? I can pretty much guarantee you that lust could still enter my heart, with something as simple as a casual touch of a hand. I don’t need to see to lust. So was Jesus wrong? Don’t count on it.
It seems clear to me that in this passage of scripture, Jesus did not intend for us to take Him literally, simply because the actions He proposes will not really fix the true root cause of the problem. For the example I’ve given above, the root cause of my lust resides in my heart and in my mind, not in my eyes or even my hands. Okay, am I then supposed to cut out my heart and brain? That doesn’t sound very biblical. The conclusion I come to is that Jesus was illustrating a point, not giving literal instruction.
Maybe we can all be happy that Jesus didn’t really mean what He said (if you choose to agree). Though He did not expect us to take His instruction in Matthew 18:7-9 literally, He did have a point. But my purpose here is not to focus on that right now, but to look further into this idea of literal vs. non-literal meanings. I’ll leave it to you to dwell on the point Jesus made in Matthew chapter 18, if you choose. (you can read more of my thoughts on this topic in my post of September 10th)
But now I’d like to go a bit further into Matthew, for the second passage of scripture I wish to look at. This passage is the source of the verse I sited in the “Do not call anyone on earth father” post:
“But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Matthew 23:8-12)
First, what does your heart tell you? Is this illustration, or literal instruction? If you still don’t know, then what does your mind tell you? Read it again, and if you like, read the entirety of chapter 23 to gain the full context.
The best answer is the one that comes from your heart. Yet you can help your heart come to the right answer by using your mind. Read the Bible; learn from Jesus how He feels about such things as pride and humility – He’s telling you in verse 12. And with your heart, learn from Jesus why He is telling us to not call anyone on earth “father.”
Please comment and let me know what your heart is telling you.
John went from being the main attraction, to being left in the dust. He went from having swarms of people flocking to him, listening intently to his message, and being baptized by him; to being almost forgotten in prison. How do you think he felt about this dramatic turn of events? Here’s how…
“I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie.” (Luke 3:16)
“He (Jesus) must become greater; I must become less.” (John 3:30)
Jesus must become greater; John must become less. Is this part of our prideful tendency, to seek greater attention for others?
We should all follow John’s example. It’s not about us; we should point the way to Jesus. That takes humility, but what a glorious humility it is.
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